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Friday, 6 January 2017

A DOYEN OF INDIAN PAINTING.

                                   A  DOYEN OF INDIAN PAINTING

The Bengal Renaissance occurred during the nineteenth and early twentieth century in undivided India, an India which was then under the British rule. During this time, Bengal had witnessed a great intellectual awakening by way of trying to abolish prevalent social orthodoxies. It was a quest of the spirit as well as of the mind to seek newer frontiers. In the arts, an avant-garde movement came into existence and was named the ‘Bengal School of Painting’. Abanindranath Tagore, nephew of the poet and Nobel Laureate Rabindranath Tagore, along with his disciples, led this movement which was later supported by British arts administrators like E.B.Havell, who had been the principal of the Government College of Art, Calcutta since 1896.

Asit Kumar Haldar ( 1890- 1964) can rightly be regarded as the doyen of the ‘Bengal School of Art’ . Haldar was born at Jorasanko ( the ancestral home of the Tagores) and he shared a lineage with the Tagores because Haldar’s maternal grandmother was the sister of Rabindranath Tagore. The Victoria Memorial Hall, Kolkata along with the Allahabad Museum, Lucknow , had put together a month-long exhibition of samples from the master’s oeuvre at the Portrait Gallery of the Hall. Entitled “Orientalism Revisited :  The Creative World of Asit Kumar Haldar” , the show was curated by Rajesh Purohit, Director, Allahabad Museum. It would be worthwhile to add a note here : in 1909, Haldar along with fellow students of Abanindranath Tagore like Nandalal Bose, was invited by Lady Christina Herringham, a British expert on mural technique to copy the cave paintings at Ajanta. So from 1909-11, Haldar had been at the Ajanta Caves , documenting paintings and sculptures described to be ‘the finest surviving examples of Indian art, particularly painting’. His sole and sincere objectives in this ambitious project were to bring ‘cave art’ to a wider Indian audience.

The idea of narrating a story through images, ( the Ajanta Cave paintings are masterpieces of Buddhist religious art with figures of the Buddha and depictions of the Jataka tales) proved to be a revelation to the artist residing in Haldar and this later had influenced his own distinctive style. The primary emphasis of the Bengal School of Painting lay on traditional intricate detailed work, and a preponderance of literary and mythological themes. These had a profound impact on Haldar’s style of painting and the latter drew extensively on poetic metaphors and allegories. Haldar was himself a budding poet throughout his lifetime. He had translated Kalidasa’s Meghadoota ( “Cloud Messenger”) and Ritusamhara ( “Cycle of the Seasons”) into Bengali, his vernacular, from the ancient Sanskrit language. The exhibition under review had iconic examples of the aesthetic vision of the artist residing within the personage called Asit Kumar Haldar.

There were as many as thirty works on display at the exhibition. These were diverse in themes, in structures , in techniques as well as in moods. Many of the works were done in water colour, some using both pencil and water colour. Poster colour on paper were also used to depict the artist’s vision. There was a work where the Hindu emperor Chandragupta Maurya is depicted , where he meets the Greek ambassador Megasthenes. The painting is elaborate and is a detailed work. Those were the days when giving titles to one’s work hadn’t become prevalent . Even it were so, the titles have been lost to Time. Hence art historians have later added ‘titles’ wherever appropriate and have , thereby, catalogued them according to their dates of composition. There were a few ‘symbolic ‘ paintings , the forerunner of modern abstract Indian art, where two or more subjects are juxtaposed against each other and the viewer has to decipher the link between the them.

As one prepared to depart the exhibition, one got struck by the portrait of Asit Kumar Haldar done by another stalwart of the Bengal School, Lalit Mohan Sen, done with tempera on board. It showed a pensive artist , holding his quill . Through the show , the viewer realised the endeavour of the artist to balance physical attributes in magnitude with the subject matter.



Readers, I would also request you to pl visit the following link to read my article on Bireswar Sen which had appeared in THE STATESMAN,



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